The Holy Quran
Bani Hashemi, M. (2009). Kitāb al-Tawḥīd [The Book of Divine Unity] (Vol. 1). Tehran: Munir.
Beheshti, M. (1995). Khudā az dīdgāh-i Qur’ān [God from the Quran’s Perspective]. Tehran: Cultural Publishing Office.
Copleston, Frederick. (1983). A History of Philosophy (S. J. Mojtabavi, Trans.) (Vol. 1). Tehran: Elmi Farhangi.
Fārābī, M. ibn M. (1985). Fuṣūṣ al-Ḥikam [The Bezels of Wisdom]. Qom: Bidar.
Ḥāerī Yazdī, M. (2006). Hirm-i Wujūd [The Pyramid of Existence]. Tehran: Institute for Research in Philosophy.
Ḥasanʹzādah Āmulī, H. (1975). Nusūs al-Hikam bar Fusūs al-Hikam al-Fārābī [Texts of wisdom on al-Fārābī's Bezels of wisdom]. Tehran: Raja.
Ḥillī, Ḥ. ibn M. (1998). Kashf al-Murād fī Sharḥ Tajrīd al-Iʿtiqād [Unveiling the intention: Commentary on The catharsis of belief]. Qom: Islamic Publishing Institute.
Ibn ‘Arabī, M. (1991). Fuṣūṣ al-Ḥikam [The bezels of wisdom] (A. al-ʿAlā ʿAfīfī, Ed.) (Vol. 2). Tehran: Al-Zahra.
Ibn Sīnā, Ḥ. ibn ʿA. (1991). Al-Ta‘liqat [The annotations]. Qom: Islamic Information Library.
Ibn Sīnā, Ḥ. ibn ʿA. (1992). Al-Ishārāt wa al-Tanbīhāt [The pointers and reminders] (Vol. 3). Beirut: Al-Nu'man Printing and Publishing Institute.
Islaminasab, H. A. & Moridian, H. (2023). A Critical Approach to Human Position in the Universe from the Perspectives of Deepak Chopra Based on Mulla Sadra's Thoughts. International Multidisciplinary Journal of Pure Life (IMJPL), 10(36), 57-80. https://doi.org/10.22034/imjpl.2023.16048.1100
Jaspers, Karl. (1984). Plotinus (M. H. Lotfi, Trans.). Tehran: Kharazmi Publications.
Javādī Āmulī, A. (2003). Tafsīr-e insān bih insān [Exegesis of "Human to Human"] (Vol. 2). Qom: Isra Publications.
Javādī Āmulī, A. (1998). Rahīq-i makhtūm: Sharḥ-i ḥikmat-i mutaʿāliya [The sealed nectar: Commentary on transcendent wisdom] (Vols. 2). Qom: Isra Publications.
Majlisī, M. B. (1984). Biḥār al-anwār [Oceans of lights] (Vol. 47). Beirut: Al-Wafāʾ Institute.
Mazaheri, M. A., & Pasandideh, A. (2010). Muthallath-i īmān: Igū-yi abʿādī-yi rābiṭah-yi insān bā Khudā [The triangle of faith: A dimensional model of human-divine relationship]. Tehran: Markaz-i Taḥqīqāt-i ʿUlūm-i Ḥadīth wa Maʿārif-i Islāmī.
Sajjādī, J. (1983). Farhang-i iṣṭilāḥāt wa taʿbīrāt-i ʿirfānī [Dictionary of mystical terms and expressions]. Tehran: Tahoori Publications.
Shajarī, M., & Alizadeh, M. (2012). Irṭibāṭ-i marātib-i insān bā marātib-i hastī az dīdgāh-i Mullā Ṣadrā [The connection between human levels and existential levels from Mullā Ṣadrā's perspective]. Religious Anthropology, 9(27), 5-27
Shīrāzī, Ṣ. (1975). Al-Mabda' wa al-Ma'ād [The origin and the return] (Vol. 1). Tehran: The Iranian Society of Wisdom and Philosophy.
Shīrāzī, Ṣ. (1990). Al-Ḥikmah al-mutaʿāliyah fī al-asfār al-ʿaqlīyah al-arbaʿah [The transcendent philosophy of the four intellectual journeys] (Vols. 1-9). Qom: Al-Mustafawi Library.
Shīrāzī, Ṣ. (2003). Al-Shawāhid al-rubūbīyyah [Divine witnesses] (M. Muḥaqqiq Dāmād, Ed.). Tehran: Sadra Islamic Philosophy Foundation.
Shīrāzī, Ṣ. (1983). Īqāẓ al-nāʾimīn [The awakening of the sleepers] (M. Muʿīnī, Ed.). Tehran: Institute of Cultural Studies and Research.
Suhrawardī, S. (1996). Majmūʿah-i muṣannafāt-i Shaykh-i Ishrāq [The collected works of the Master of Illumination] (Vols. 1-4). Tehran: Institute of Cultural Studies and Research.
Ṭabāṭabāʾī, M. Ḥ. (2003). Nihāyat al-ḥikmah [The ultimate wisdom]. Qom: Islamic Publishing Institute.
Zunūzī, A. (1998). Badāʾiʿ al-ḥikam [The wondrous wisdoms] (A. Wāʿiẓī, Ed.). Tehran: Al-Zahra.
Zunūzī, Mullā ʿAbdullāh. (1992). Anwār al-jalīliyyah [The splendorous lights] (S. J. al-Dīn Āshtiyānī, Ed.). Tehran: Amir Kabir Publications.