اخبار و اعلانات

 آمار

تعداد نشریات121
تعداد شماره‌ها1,286
تعداد مقالات9,667
تعداد مشاهده مقاله2,824,352
تعداد دریافت فایل اصل مقاله1,562,114
Ziaei, khadijeh, Kaviani, Mahmoud, mahrozadeh, tahereh. (1403). Islamic Ontology and Its Role in Creating and Strengthening the Sense of Poverty and Need for God. مطالعات فلسفی کلامی, 12(41), 57-72. doi: 10.22034/imjpl.2025.20451.1191
khadijeh Ziaei; Mahmoud Kaviani; tahereh mahrozadeh. "Islamic Ontology and Its Role in Creating and Strengthening the Sense of Poverty and Need for God". مطالعات فلسفی کلامی, 12, 41, 1403, 57-72. doi: 10.22034/imjpl.2025.20451.1191
Ziaei, khadijeh, Kaviani, Mahmoud, mahrozadeh, tahereh. (1403). 'Islamic Ontology and Its Role in Creating and Strengthening the Sense of Poverty and Need for God', مطالعات فلسفی کلامی, 12(41), pp. 57-72. doi: 10.22034/imjpl.2025.20451.1191
Ziaei, khadijeh, Kaviani, Mahmoud, mahrozadeh, tahereh. Islamic Ontology and Its Role in Creating and Strengthening the Sense of Poverty and Need for God. مطالعات فلسفی کلامی, 1403; 12(41): 57-72. doi: 10.22034/imjpl.2025.20451.1191

Islamic Ontology and Its Role in Creating and Strengthening the Sense of Poverty and Need for God

International Multidisciplinary Journal of Pure Life (IMJPL)
مقاله 4، دوره 12، شماره 41، خرداد 2025، صفحه 57-72    اصل مقاله (585.01 K)
نوع مقاله: PAPER DERIVED FROM THESIS
شناسه دیجیتال (DOI): 10.22034/imjpl.2025.20451.1191
نویسندگان
khadijeh Ziaei* 1؛ Mahmoud Kaviani2؛ tahereh mahrozadeh3
1Ph.D. Candidate, Department of Philosophy, Faculty of Humanities, University of Religions and Denominations, Qom, Iran.
2Assistant Professor, Department of Philosophy and Mysticism, Bint al-Huda Higher Education Complex, Al-Mustafa International University, Qom, Iran.
3Assistant Professor, Department of Quranic and Hadith Sciences, Bint al-Huda Higher Education Complex, Al-Mustafa International University, Qom, Iran.
چکیده
SUBJECT & OBJECTIVES: This article aims to examine the role of Islamic ontology in shaping and reinforcing the human sense of poverty and need for God. The objective is to foster and internalize the feeling of poverty and the need for the Absolute Sufficient God within humans, as the most honorable of creatures.
METHOD & FINDING: Utilizing verses from the Quran, narrations, and the philosophical and theological works of Muslim scholars, this article aims to describe and analytically gather relevant topics to explore certain ontological principles. The focus is on the divine attributes of perfection and the existential poverty of all beings before God. The findings of the research show that attention to these principles not only creates the feeling of human poverty and need for God but also enhances the ability to analyze and understand the truth, accepting human poverty and God's richness. This is expressed in the context of the relationship between the creator and the created, the emanator and the emanated, the theory of existential poverty, and the broader will and absolute power of God, thereby strengthening and manifesting these concepts. 
CONCLUSION: The results show that a correct and profound understanding of human poverty and absolute dependence on God leads individuals to seek the fulfillment of their needs and the attainment of perfection and pure life solely in the unlimited divine source.
کلیدواژه‌ها
: Ontology؛ Sense of Poverty and Need؛ Sense of Poverty and Need for God؛ the Self-Sufficient؛ the Independent؛ Realm of Existence
مراجع

The Holy Quran

Bani Hashemi, M. (2009). Kitāb al-Tawḥīd [The Book of Divine Unity] (Vol. 1). Tehran: Munir.

Beheshti, M. (1995). Khudā az dīdgāh-i Qur’ān [God from the Quran’s Perspective]. Tehran: Cultural Publishing Office.

Copleston, Frederick. (1983). A History of Philosophy (S. J. Mojtabavi, Trans.) (Vol. 1). Tehran: Elmi Farhangi.

Fārābī, M. ibn M. (1985). Fuṣūṣ al-Ḥikam [The Bezels of Wisdom]. Qom: Bidar.

Ḥāerī Yazdī, M. (2006). Hirm-i Wujūd [The Pyramid of Existence]. Tehran: Institute for Research in Philosophy.

Ḥasanʹzādah Āmulī, H. (1975). Nusūs al-Hikam bar Fusūs al-Hikam al-Fārābī [Texts of wisdom on al-Fārābī's Bezels of wisdom]. Tehran: Raja.

Ḥillī, Ḥ. ibn M. (1998). Kashf al-Murād fī Sharḥ Tajrīd al-Iʿtiqād [Unveiling the intention: Commentary on The catharsis of belief]. Qom: Islamic Publishing Institute.

Ibn ‘Arabī, M. (1991). Fuṣūṣ al-Ḥikam [The bezels of wisdom] (A. al-ʿAlā ʿAfīfī, Ed.) (Vol. 2). Tehran: Al-Zahra.

Ibn Sīnā, Ḥ. ibn ʿA. (1991). Al-Ta‘liqat [The annotations]. Qom: Islamic Information Library.

Ibn Sīnā, Ḥ. ibn ʿA. (1992). Al-Ishārāt wa al-Tanbīhāt [The pointers and reminders] (Vol. 3). Beirut: Al-Nu'man Printing and Publishing Institute.

Islaminasab, H. A. & Moridian, H. (2023). A Critical Approach to Human Position in the Universe from the Perspectives of Deepak Chopra Based on Mulla Sadra's Thoughts. International Multidisciplinary Journal of Pure Life (IMJPL), 10(36), 57-80.  https://doi.org/10.22034/imjpl.2023.16048.1100

Jaspers, Karl. (1984). Plotinus (M. H. Lotfi, Trans.). Tehran: Kharazmi Publications.

Javādī Āmulī, A. (2003). Tafsīr-e insān bih insān [Exegesis of "Human to Human"] (Vol. 2). Qom: Isra Publications.

Javādī Āmulī, A. (1998). Rahīq-i makhtūm: Sharḥ-i ḥikmat-i mutaʿāliya [The sealed nectar: Commentary on transcendent wisdom] (Vols. 2). Qom: Isra Publications.

Majlisī, M. B. (1984). Biḥār al-anwār [Oceans of lights] (Vol. 47). Beirut: Al-Wafāʾ Institute.

Mazaheri, M. A., & Pasandideh, A. (2010). Muthallath-i īmān: Igū-yi abʿādī-yi rābiṭah-yi insān bā Khudā [The triangle of faith: A dimensional model of human-divine relationship]. Tehran: Markaz-i Taḥqīqāt-i ʿUlūm-i Ḥadīth wa Maʿārif-i Islāmī.

Sajjādī, J. (1983). Farhang-i iṣṭilāḥāt wa taʿbīrāt-i ʿirfānī [Dictionary of mystical terms and expressions]. Tehran: Tahoori Publications.

Shajarī, M., & Alizadeh, M. (2012). Irṭibāṭ-i marātib-i insān bā marātib-i hastī az dīdgāh-i Mullā Ṣadrā [The connection between human levels and existential levels from Mullā Ṣadrā's perspective]. Religious Anthropology, 9(27), 5-27

Shīrāzī, Ṣ. (1975). Al-Mabda' wa al-Ma'ād [The origin and the return] (Vol. 1). Tehran: The Iranian Society of Wisdom and Philosophy.

Shīrāzī, Ṣ. (1990). Al-Ḥikmah al-mutaʿāliyah fī al-asfār al-ʿaqlīyah al-arbaʿah [The transcendent philosophy of the four intellectual journeys] (Vols. 1-9). Qom: Al-Mustafawi Library.

Shīrāzī, Ṣ. (2003). Al-Shawāhid al-rubūbīyyah [Divine witnesses] (M. Muḥaqqiq Dāmād, Ed.). Tehran: Sadra Islamic Philosophy Foundation.

Shīrāzī, Ṣ. (1983). Īqāẓ al-nāʾimīn [The awakening of the sleepers] (M. Muʿīnī, Ed.). Tehran: Institute of Cultural Studies and Research.

Suhrawardī, S. (1996). Majmūʿah-i muṣannafāt-i Shaykh-i Ishrāq [The collected works of the Master of Illumination] (Vols. 1-4). Tehran: Institute of Cultural Studies and Research.

Ṭabāṭabāʾī, M. Ḥ.  (2003). Nihāyat al-ḥikmah [The ultimate wisdom]. Qom: Islamic Publishing Institute.

Zunūzī, A. (1998). Badāʾiʿ al-ḥikam [The wondrous wisdoms] (A. Wāʿiẓī, Ed.). Tehran: Al-Zahra.

Zunūzī, Mullā ʿAbdullāh. (1992). Anwār al-jalīliyyah [The splendorous lights] (S. J. al-Dīn Āshtiyānī, Ed.). Tehran: Amir Kabir Publications.

 

آمار
تعداد مشاهده مقاله: 61
تعداد دریافت فایل اصل مقاله: 41


سامانه مدیریت نشریات علمی. قدرت گرفته از سیناوب