Dadaşov (Azerbaijan), Elnur. (1397). Dialogue of Religions, Friendship of Sects and Opportunities in the Virtual World. مطالعات فلسفی کلامی, 5(13), 307-320. doi: 025/p-l.2018.2126
Elnur Dadaşov (Azerbaijan). "Dialogue of Religions, Friendship of Sects and Opportunities in the Virtual World". مطالعات فلسفی کلامی, 5, 13, 1397, 307-320. doi: 025/p-l.2018.2126
Dadaşov (Azerbaijan), Elnur. (1397). 'Dialogue of Religions, Friendship of Sects and Opportunities in the Virtual World', مطالعات فلسفی کلامی, 5(13), pp. 307-320. doi: 025/p-l.2018.2126
Dadaşov (Azerbaijan), Elnur. Dialogue of Religions, Friendship of Sects and Opportunities in the Virtual World. مطالعات فلسفی کلامی, 1397; 5(13): 307-320. doi: 025/p-l.2018.2126
Dialogue of Religions, Friendship of Sects and Opportunities in the Virtual World
International Multidisciplinary Journal of Pure Life (IMJPL)
MA in Faculty of Islamic Studies, Al-Mustafal Open University, Qom, Iran
چکیده
Embrace the rope of God with all and do not be a traitor. Remember God's blessings. When you were enemies of one another, God took pity on your hearts. The truth is that fundamental human rights are a matter of conscience and good from an epistemological and oncological point of view. These rights are related to the ethical nature of man. They existed even before the written laws and the government. That is, rights were born from the nature of things, human nature, and the voice of conscience. We see this clearly in the story of their children. Abel instinctively realized that it was his sacred right to live, and to interfere with it was an obvious sin. For this reason, Islamic religious justice has been used as a criterion and encouraged the establishment of friendly and fraternal relations with members of non-Islamic religions and followers of Islamic sects. As with the requirements of each era, modern times have their own requirements and needs. It is the responsibility of each individual to recognize and meet these needs and requirements. For this reason, Imam Sadiq (as) calls us to recognize the requirements of the times in which we live. In other words, it calls for awareness of our time, and puts a simaric that only as a result of awareness can you adequately deal with the difficulties you face. We are right in saying that the virtual world is an integral part of human life, one of the requirements of our time. The virtual world is a place where ideas and thoughts, ideological schools and meetings are inspired and propagated. Our task is simply to work. The Qur'an says: "Man will not be rewarded for what he has done. But he will soon be rewarded for his efforts." As the Qur'an commands, the possessor of faith and reason will not violate the criterion of justice by mobilizing all his strength in this way.
