Al-Zia (Iraq), Dr. Majed Komash Divan. (1398). The Open University is One of the New Patterns in Religious Education. مطالعات فلسفی کلامی, 6(17), 139-162. doi: 025/p-l.2019.2546
Dr. Majed Komash Divan Al-Zia (Iraq). "The Open University is One of the New Patterns in Religious Education". مطالعات فلسفی کلامی, 6, 17, 1398, 139-162. doi: 025/p-l.2019.2546
Al-Zia (Iraq), Dr. Majed Komash Divan. (1398). 'The Open University is One of the New Patterns in Religious Education', مطالعات فلسفی کلامی, 6(17), pp. 139-162. doi: 025/p-l.2019.2546
Al-Zia (Iraq), Dr. Majed Komash Divan. The Open University is One of the New Patterns in Religious Education. مطالعات فلسفی کلامی, 1398; 6(17): 139-162. doi: 025/p-l.2019.2546
The Open University is One of the New Patterns in Religious Education
International Multidisciplinary Journal of Pure Life (IMJPL)
Lecturer at Faculty of Al-Kūt, University of Wasit, Al-Kūt, Iraq
چکیده
God has glorified and honored knowledge, so the first word that God revealed to his Prophet was “Read”, and He raised His bearer to ranks, so He said: May God exalt those who have believed among you and those who have given knowledge to degrees. (Al-Mujahidah, 11) and imposing it on every Muslim, so the last of his prophets 9 said: “Seeking knowledge is an obligation on every Muslim.” (The Second Martyr, 11: 1041) also between knowledge and worship, so he said: “The door of knowledge that we learn is dearer to us than a thousand voluntary rak'ahs.” (Ibid: 121 (and compare Omیralamamnیn 7 between science and money, saying to his companion: «O کmیl! Science is better than money, science یhrsک and you are guarding the money and money lacks alimony and science یzکo on spending and facts money disappear Bswalh»; (ibid: 114 (and between household Infallibility: a great reward for one who walks the path of knowledge, so our greatest prophet 9 and the people of his household told us: Where he said: “Whoever is tomorrow in the pursuit of knowledge, the angels will remain upon him and bless him in his life and have not diminished his livelihood.” (Same source: 146) As the people of infallibility warned: to pay attention to the type of knowledge Its description so that it does not fill a person’s soul with what harms it or at least with what does not benefit it. All this, in short, indicates to us the religious motivation that urges us to seek and spread knowledge, as contemporary societies witness many challenges that have imposed themselves on the nature of life in them, the method of work and the work of their various organizations. Among the most prominent of these challenges are the progress these societies are witnessing in modern information and communication technologies.
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