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al-Fadhali (Saudi Arabia), Awatef, Tabatabaei Najafi (Lebanon), Dr. Seyyed Ali. (1394). 'Manners of Dialogue in the Culture of Ahlul Bayt', مطالعات فلسفی کلامی, 1(1), pp. 11-21. doi: 025/p-l.2015.261
al-Fadhali (Saudi Arabia), Awatef, Tabatabaei Najafi (Lebanon), Dr. Seyyed Ali. Manners of Dialogue in the Culture of Ahlul Bayt. مطالعات فلسفی کلامی, 1394; 1(1): 11-21. doi: 025/p-l.2015.261
Manners of Dialogue in the Culture of Ahlul Bayt
International Multidisciplinary Journal of Pure Life (IMJPL)
1Graduate in Islamic Shariah, Department of Jurisprudence and Education, Faculty of Jurisprudence and Law, Al-Mustafa International University, Qom, Iran
2Lecturer in Department of Islamic Studies, Faculty of Islamic Studies, Al-Mustafa International University, Qom, Iran
چکیده
There is no subject over time, as important as dialogue. This importance has multiplied many times in our time becausethe means of communication and talk shows have increased even satellite channels have become widespread. The unsuitable things and misguiding ideas an perverted beliefs broadcasted by these channels do not only affect our children, whether we like it or not, rather they burn everything and everybody in our communities as well due to the feelings of hostility and discrimination fed by these channels. In contrast, the dialogue remains the most important mean to encounter those misguiding attacks on one hand, and to spread guidance and the light of truth on the other hand. However it has its certain provisions and conditions, as they say , as is the case in any scientific work intended to be based on sound technical grounds so that it may be fruitful and achieve the required goals and objectives. Here comes the discussion about manners of dialogue and its ultimate necessity. We, by grace of Allah, have a great cultural, intellectual, ideological, social and political wealth based on the bases which are logical, Islamic and cultural and morally correct, which are represented by the Holy Quran and pure progeny of the Prophet (peace be upon them). They are our school and shelter in this life filled with fierce waves of wind which storm Islam from all sides. It is our duty to follow them and arm ourselves with their ideology and culture while facing the counterparty, in order to reach the truth in a technically right, peaceful and objective way which is based on bases of dialogue and its right manners by means of clear evidence and proofs, as Allah says {and argue with them in the best manner}( An-Nahl, 125). The research approach that we have chosen in this article, is composed of description and analysis, thus it is a analytical-descriptive approach. It is the approach generally used in most Islamic and social sciences. The most important results of our research and investigation in this article, include the following: 1. Dialogue is the key element in any informational interaction even if this interaction may be between minimum two people. 2. Based on the previous fact, the importance of dialogue in exchange of information and foundation of thought and civilization becomes clear. 3. Due to the extreme importance enjoyed by the dialogue, there must be special rules and regulations that control that element so that it may become fruitful and achieve the goals envisaged from it. 4. The best thing from which one can derive the foundations of dialogue and its manners is the Islamic culture represented the Holy Quran and its counterpart, that is the AhlulBayt (Peace be upon them). 5. The most important foundations of dialogue in the Islamic culture are: sincerity, respect and objectivity etc.
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