اخبار و اعلانات

 آمار

تعداد نشریات121
تعداد شماره‌ها1,286
تعداد مقالات9,667
تعداد مشاهده مقاله2,824,358
تعداد دریافت فایل اصل مقاله1,562,117
Ali Aon, Syed Mohammad, Ahmadi Amin, Ali. (1402). Ethics of Peace in The Quran: Solving Ethical Challenges by Emphasizing Ethical Principles. مطالعات فلسفی کلامی, 2(3), 66-83. doi: 10.22034/qns.2023.8106
Syed Mohammad Ali Aon; Ali Ahmadi Amin. "Ethics of Peace in The Quran: Solving Ethical Challenges by Emphasizing Ethical Principles". مطالعات فلسفی کلامی, 2, 3, 1402, 66-83. doi: 10.22034/qns.2023.8106
Ali Aon, Syed Mohammad, Ahmadi Amin, Ali. (1402). 'Ethics of Peace in The Quran: Solving Ethical Challenges by Emphasizing Ethical Principles', مطالعات فلسفی کلامی, 2(3), pp. 66-83. doi: 10.22034/qns.2023.8106
Ali Aon, Syed Mohammad, Ahmadi Amin, Ali. Ethics of Peace in The Quran: Solving Ethical Challenges by Emphasizing Ethical Principles. مطالعات فلسفی کلامی, 1402; 2(3): 66-83. doi: 10.22034/qns.2023.8106

Ethics of Peace in The Quran: Solving Ethical Challenges by Emphasizing Ethical Principles

The Quran: Contemporary Studies
دوره 2، شماره 3، شهریور 2023، صفحه 66-83    اصل مقاله (506.86 K)
نوع مقاله: Scholary
شناسه دیجیتال (DOI): 10.22034/qns.2023.8106
نویسندگان
Syed Mohammad Ali Aon1؛ Ali Ahmadi Amin* 2
1Faculty member, Department of the Qur’an and Hadith, al-Mustafa International University, Qum, Iran
2Faculty Member, Department of Applied Ethics, al-Mustafa International University, Qum, Iran,.
چکیده
There are at least, three approaches to peace, including realism, just war theory, and pacifism. The Holy Qur’ān as the main source in Islam can be seen as a Source of peace that believes in a just war on the battlefield. Peace can be classified into positive and negative concepts. From the Quranic viewpoint, peace is applicable in both aspects. Acceptance of peace and social pluralism is a realistic principle according to the Quranic ethics. There are primarily three challenges-disability, injustice, and restriction of freedom- that have been mentioned in having peace. These challenges could be justified with the moral principles and rules of peace. This paper will deal with the general moral principles of peace from a Qur’ānic perspective using descriptive-analytical research methodology. In general, the Quranic moral principles for peace could be considered as giving priority to peace; placing justice for achieving peace; Avoiding anti-peace factors; Strengthening the agents of peace; Accepting legitimate pluralism; Empowering peace-seekers; and, Coalition for Peace.
کلیدواژه‌ها
Ethics؛ peace؛ Quran؛ Ethical principles؛ moral realism
مراجع

The Holy Quran.

Āqabakḥsḥī, ‘Alī; Mīnū Afsharī-Rād. (1995). Farhangh-i ‘Ulūm Siyāsī. Tehran: Markāz-i Iṭilāʿāt va Madārik-i ‘lmī-ye Iran.

Bertram, Christopher. (2004). Rousseau and the Social Contract. London: Routledge.

Fischer, Dietrich. (2007). “Peace as a self-regulating process,” in Handbook of Peace and Conflict Studies, ed. Charles Webel and Johan Galtung. USA & Canada: Routledge.

Galtung, J. (1964). “An Editorial,” Journal of Peace Research.

Heywood, Andrew. (2011). Global Politics. London: Macmillan Palgrave.

Holmes, Robert. (2017). Pacifism: A Philosophy of Nonviolence. London: Bloomsbury.

Ibn Mānẓūr. (1988). Līsān al-ʿArab. Beirut: Dār al-Iḥyā al-Turatḥ al-‘Arabī.

King Jr., Martin Luther. (1986). A Testament of Hope: The Essential Writings of Martin Luther King Jr. ed. James Melvin Washington. San Francisco: Harper and Row.

Lazar, Seth. (2016). “War,” in Stanford Encyclopedia of Philosophy, Version:0.9.

Lemennicier, Bertrand. (2003). Classical Just War Theory: A Critical View. Poland: Libertarian International Spring Convention.

Makārim, Nāṣir. (2002). Payām-i imām Amīr al-mu’minīn. Tehran: Dār al-kūtūb al-ʿĀlamīyah.

Makārīm, Nāsīr. (2000). al-Amthal fī tafsīr kitābillāh al-munzal. Qum: Madrisi Imam ‘Alī.

Miṣbāḥ Yazdī. (2004). Akhlāgh dar Qur’ān. Qum: Mu’assisa Imām Khumaynī.

Nājāfī, Muḥammad-Ḥasan. (1981). Jawāhir al-Kalām. Beirut: Dār al-Iḥya’ al-Turātḥ al-‘Arabī.

Nietzsche, Friedrich. (2006). Thus Spoke Zarathustra. New York: Cambridge University Pres.

Robbins, Nicholas W. (2020). “Hobbes’s Social Contract as Monster Narrative: The Wolf-man, Leviathan, and the Politics of Monstrosity,” Polity 52, Published online August 11, 2020, https://doi.org/10.1086/710462.

Rooney, Ellen. (1989). Seductive Reasoning: Pluralism as the Problematic of Contemporary Literary Theory. New York: Cornell University Press.

Ruddick, Sara. (2001). “war and peace,” in Encyclopedia of Ethics, Lawrence C Beker, vol1.

Sterba, James. (1998). Justice for Here and Now. Cambridge: Cambridge University Press.

Strandberg, Caj. (2004). Moral Reality: A Defence of Moral Realism. Sweden: Department of Philosophy Lund University.

Ṭabāṭabā᾽ī, Muḥammad-Ḥusayn. (1996). al-Mizān fī Tafsīr al-Qur’ān. Qum: Dāftar-i Tablīghāt-i Islāmī.

Waltz, Kenneth N. (1979). Theory of International Politics. New York: Random House.

Warā’ī, Jāvād. (2010). “Iṣālat-i ṣulḥ dar rawābit-i bayn al-milal,” Ḥukūmat-i Islāmī, 15 (3).

Webel, Charles & Johan Galtung. (2007). Handbook of Peace and Conflict Studies. USA & Canada: Routledge. Weinstock, Daniel M. (1998). “Moral pluralism,” in Routledge Encyclopedia of Philosophy, London and New York.

آمار
تعداد مشاهده مقاله: 136
تعداد دریافت فایل اصل مقاله: 129


سامانه مدیریت نشریات علمی. قدرت گرفته از سیناوب