فهرست نشریات

  اخبار و اعلانات

 آمار

تعداد نشریات120
تعداد شماره‌ها1,267
تعداد مقالات9,447
تعداد مشاهده مقاله2,712,678
تعداد دریافت فایل اصل مقاله1,513,805
Tousi, Hamid. (1402). The Structured Nature of the Qur’ānic Verses in Countering the Non-Compliance of International Obligations. مطالعات فلسفی کلامی, 2(4), 108-129. doi: 10.22034/qns.2023.16798.1037
Hamid Reza Tousi. "The Structured Nature of the Qur’ānic Verses in Countering the Non-Compliance of International Obligations". مطالعات فلسفی کلامی, 2, 4, 1402, 108-129. doi: 10.22034/qns.2023.16798.1037
Tousi, Hamid. (1402). 'The Structured Nature of the Qur’ānic Verses in Countering the Non-Compliance of International Obligations', مطالعات فلسفی کلامی, 2(4), pp. 108-129. doi: 10.22034/qns.2023.16798.1037
Tousi, Hamid. The Structured Nature of the Qur’ānic Verses in Countering the Non-Compliance of International Obligations. مطالعات فلسفی کلامی, 1402; 2(4): 108-129. doi: 10.22034/qns.2023.16798.1037

The Structured Nature of the Qur’ānic Verses in Countering the Non-Compliance of International Obligations

The Quran: Contemporary Studies
دوره 2، شماره 4، آذر 2023، صفحه 108-129    اصل مقاله (645.08 K)
نوع مقاله: Scholary
شناسه دیجیتال (DOI): 10.22034/qns.2023.16798.1037
نویسنده
Hamid Reza Tousi*
Assistant Professor in Al-Mustafa International University, Qum, Iran,
چکیده
Within international law, non-compliance to international treaties results in the sanctity of the rule of ‘Pacta sunt servanda (agreements must be kept)’ – which is the backbone of the international law system – being broken. This legal system acknowledges the right of a party to, indiscriminately and based on reprisal, terminate a treaty with the initial non-compliant party. Similarly, the Glorious Qur’ān also allows, as a clear exception to the rule of ‘Pacta sunt servanda’, the right of a state to withhold their obligations in respect to a treaty that has been breached. However, according to the comprehensive framework and structured nature of the Glorious Qur’ān, two principle and significant differences exist between its teachings and this man-ratified system of law. The first of these differences is that according to the Glorious Qur’ān, the initial breach of an international treaty has two referents, an actual breach or an anticipatory breach. The second difference is that the observance of justice in the breaking of a breached treaty is fundamental within the Glorious Qur’ān. Furthermore, by means of this analytical outlook, the fundamentality of justice within governmental treaties – a unique Qur’ānic teaching – becomes manifest. This research aims to elucidate these differences in a descriptive-analytical manner.     
کلیدواژه‌ها
Law of International Treatise؛ Structured Nature of the Qur’ānic verses؛ the rule of ‘Pacta sunt servanda’؛ the legitimacy of countering breach of treaty؛ fundamentality of justice
مراجع

The Glorious Qur’ān

Abū al-Fatūḥ Rāzī, Ḥusayn ibn ꜤAlī. (1987). Rawḍ al-Jinān wa Rūḥ al-Jinān fī Tafsīr al-Qur’ān. Mashhad: Bunyād Pajūhish hā ye Islamī Āstān Quds Raḍawī.

Āhangarān, Muḥammad Rasūl and Nawrūzī, Mahdī. (2018). ‘Ḥukm Khawf Khiyānat Dushman dar MNuhādanah bā Rūyekard Fiqh Muqāran and Imkān Tasarrī Ān’. Kāvushī Naw dar Fiqh. (The precept of fear from enemy`s treachery in cease-fire (mohadana) with the comparative jurisprudence approach and its possibility of expanding) 94 Journal of fiqh 2018.

Āl-i Ghāzī, ꜤAbd al-Qādir. (1981). Bayān al-MaꜤānī, Damascus: MaṭbaꜤah al-Turqī.

Āl-i SaꜤdī, ꜤAbd al-Raḥmān ibn Nāṣir. (1987). Tafsīr al-Karīm al-Raḥmān. Beirut: Maktabah al-Nahḍah al-ꜤArabīyyah.

al-Sanad, Muḥammad. (2009). Buḥuth fī Qirā’ah al-Naṣ al-Dīnī. Qum: Bāqiyāt.

Ālūsī, Sayyid Maḥmūd. (1994). Rūḥ al-MaꜤānī fi Tafsīr al-Qur’ān al-ꜤAẓīm. Beirut: Dār al-Kutub al-ꜤIlmīyyah.

ꜤĀmilī, Muḥammad ibn Makkī (Shahīd Awwal). (n.d.). al-QawāꜤid wa al-Fawā’id. Qum: Maktabah Mufīd.

Andalusī Abū Ḥayyān, Muḥammad ibn Yūsuf. (1999). al-Baḥr al-Muḥīṭ fī al-Tafsīr. Beirut: Dār al-Fikr.

Anton, Donald, K.; Penelope Mathew, Wayne Morgan. (2005). International Law Cases and Materials. Oxford: Oxford University Press.

Baghdādī, ꜤAlā’ al-Dīn. (1994). Labāb al-Ta’wīl fī MaꜤānī al-Tanzīl. Beirut: Dār al-Kutub al-ꜤIlmīyyah.

Baghwī, Ḥusayn ibn Maḥmūd. (1999). MaꜤālim al-Tanzīl fī Tafsīr al-Qur’ān. Beirut: Dār al-Iḥyā al-Turāth al-ꜤArabī.

Bayḍāwī, ꜤAbd-Allāh ibn ꜤUmar. (1997). Anwār al-Tanzīl wa Asrār al-Ta’wīl. Beirut: Dār al-Iḥyā al-Turāth al-ꜤArabī.

Brownlie, Ian. (1990). Principles of Public International Law. Oxford: Clarendon Press.

Crawford, James & Olleson, Simon. (2000). The Exception of Non-performance: Links Between the Law of Treaties and the Law of State Responsibility. Australian Yearbook of International Law.

Crawford, James. (2002). The International law Commissions Articles on State Responsibility. Cambridge: Cambridge University Press.

Dārābpūr, Mehrāb. (1998). QāꜤidah Muqābilah bā Khasārāt. Tehran: Intishārāt Ganj Danish.

Darwīsh, Muḥyī al-Dīn. (1994). IꜤrāb al-Qur’ān wa Bayānuhu. al-Irshād.

Elagab, O.Y. (1988). The Legality of Non-Forcible Counter Measures in International Law. Oxford: Clarendon Press.

Fāḍil Miqdād, Miqdād ibn ꜤAbd-Allāh. (1998). Kanz al-ꜤIrfān fī Fiqh al-Qur’ān. Qum: MajmaꜤ Jahānī Taqrīb Mazāhib Islāmī.

Faḍl Allāh, Sayyid Muḥammad Ḥusayn. (1998). Tafsīr Min Waḥyi al-Qur’ān. Beirut: Dār al-Milāk lī al-ṬabāꜤah wa al-Nashr.

Fakhr Rāzī, Fakhr al-Dīn Muḥammad. (1979). al-Maḥṣūl fī ꜤIlm al-Uṣūl. Riyadh: JāmiꜤah al-Imām Muḥammad ibn SaꜤūd al-Islāmīyyah.

Farāhīdī, Khalil ibn Aḥmad. (1989). al-ꜤAyn. Qum: Nashr Muassisah Dār al-Hijrah.

Fayḍī, Abū al-Fayḍ ibn Mubārak. (1996). SawaṭiꜤ al-Ilhām fī Kalām al-Mulk al-ꜤAllām. Qum: Dār al-Minār.

Gabčíkovo-Nagymaros Project (Hungary v. Slovakia). (1997). Judgment of 25 September 1997, International Court of Justice Report.

Greig, DW. (1994). Reciprocity, Proportionality, and the Law of Treaties, 34 Virginia Journal of International Law.

Hā’irī Tehrānī, Mīr Sayyid ꜤAlī. (1998). Muqtanīyyāt al-Durar wa Multaqiṭāt al-Thamar. Tehran: Ḍār al-Kutub al-Islāmīyyah.

Haqqī Barsūwī, IsmāꜤīl. (n.d.). Tafsīr Rūḥ al-Bayān. Beirut: Dār al-Fikr.

Heydarnejad , Waliullah & Saadi, Hussein Ali. (2020). Jāyegāh QāꜤidah Nabẓ dar Fiqh Rawābiṭ bayn al-Milal wa Siyāsat Khārajī Ḥukūmat Islāmī, Quarterly Journal of Public Law Kknowledge, (28): 2020.

Ibn al-ꜤArabī, Muḥammad ibn ꜤAbd-Allāh ibn Abū Bakr. (n.d.). Aḥkām al-Qur’ān, n.l.: n.p.

Ibn Fāris, Aḥmad. (2008). Tartīb MuꜤjam Maqāyīs al-Lughah. Qum: Pajuhishghāh Hawzah va Danishghāh.

Ibn Jawzī, Abū al-Faraj ꜤAbd al-Raḥmān ibn ꜤAlī. (2001). Zād al-Masīr fi ꜤIlm al-Tafsīr. Beirut: Dār al-Kitab al-ꜤArabī.

Ibn Kathīr, IsmāꜤīl ibn ꜤAmr. (1998). Tafsīr al-Qur’ān al-Aẓīm. Beirut: Dār al-Kitāb al-ꜤIlmīyyah Manshūrāt.

Ibn Manẓūr, Muḥammad ibn Mukarram. (1984). Lisān al-ꜤArab. Qum: Nashr Adab Hawzah.

Ibn Qidāmah, Muwaffaq al-Dīn. (1983). al-Mughnī. Beirut: Dār al-Iḥyā al-Turāth al-ꜤArabī.

Ibn ꜤAjībāh, Aḥmad. (1998). al-Baḥr al-Madīd fi Tafsir al-Qur’ān al-Majīd. Cairo: NP.

Ibn ꜤĀshūr, Muḥammad al-Ṭāhir. (n.d.). al-Taḥrīr wa al-Tanwīr. n.l.: n.p.

ꜤIlwān Nakhjawānī, NiꜤmah-Allāh ibn Maḥmūd. (1999). al-Fawātiḥ al-‘Ilāhīyyah wa al-Mafātih al-Ghaybīyyah. Cairo: Dār Rakābī lī al-Nashr.

Jaṣṣāṣ, Aḥmad ibn ꜤAlī. (1984). Aḥkām al-Qur’ān. Beirut: Dār al-Iḥyā al-Turāth al-ꜤArabī.

Jawādī Āmulī, ꜤAbd-Allāh, (1998), Tafsīr MawḍūꜤī Qur’ān Karīm, Qum: Isrā’.

Jawādī Āmulī, ꜤAbd-Allāh. (2010). Intaẓār Bashar az Dīn. Qum: Isrā’.

Jurjānī, Abū al-Fattūḥ ibn Makhdūm. (1983). Āyāt al-Aḥkām. Tehran: Inteshārāt Nuvīd.

Jurjānī, Abū al-Maḥāsin. (1998). Jalā’ al-Azhhān wa Jalā’ al-Aḥzān. Tehran: University of Tehran Press.

Karamī Ḥuwayzī, Muḥammad. (1981). al-Tafsīr lī Kitāb-Allāh al-Munīr. Qum: Chāpkhānah ꜤIlmīyyah.

Kāshafī Sabzwārī, Ḥusayn ibn ꜤAlī. (1980). Mawāhib ꜤAlīyyah. Tehran: Sāzmān Chāp wa Inteshārāt Iqbāl.

Kāẓimī, Maḥmūd; RabīꜤī, Marḍīyyah. (2012). Naqḍ Iḥtamālī Qarārdād dar Huqūq Irān bā Nigāhī bi Convānsiyūn BayꜤ bayn al-Millī Kālā (1980) wa Niẓām hā ye Huqūqī Khārijī, Dānish Huqūq, Madanī Journal, vol. 1, Spring Summer.

Khamenei, Sayyid ꜤAlī. (1997). Mahādanah, Fiqh Ahl Bayt Journal, Vols. 11-12.

Khū’ī, Sayyid Abū al-Qāsim. (2001). Muḥāḍirāt fī al-Uṣūl al-Fiqh. Qum: Mūassisah Iḥyā al-Āthār Imām al-Khū’ī.

Lāhījī, Muḥammad. (1994). Tafsīr Sharif Lāhījī. Tehran: Daftar Nashr Dād.

Mahdawī Zādagān, Dāwūd. (2020). ‘Mabānī Fiqhī Maqām MuꜤaḍam Rahbarī dar Mas’alah Naqḍ ꜤAhd wa Naqd Dīdghāh Mukhālif’, Guftamān Fiqh Ḥukūmatī, (7) 2020.

Makārim Shīrāzī, Nāṣir, with the assistance of a group of Qum seminary teachers and writers. (2013). Dā’irah al-MaꜤārif Fiqh Maqārin. Qum: Madrassah Imām ꜤAlī ibn Abī Ṭālib.

Makārim Shīrāzī, Nāṣir. (1995). Tafsīr Nimūnih. Tehran: Dār al-Kutub al-Islāmīyyah.

Makārim Shīrāzī, Nāṣir. (2001). al-QawāꜤid al-Fiqhīyyah. Qum: Madrassah Imām ꜤAlī ibn Abī Ṭālib.

Maybudī, Aḥmad ibn Muḥammad. (1992). Kashf al-Asrār wa ꜤIddah al-Ibrār. Tehran: Inteshārāt Amīr Kabīr.

McNair, A.D. (1961). The Law of Treaties. Oxford: Oxford University Press.

Mughnīyyah, Muḥammad Jawād. (2003). Tafsīr al-Kāshif, Qum: Dār al-Kitāb al-Islāmī.

Muqaddas Ardabīlī, Aḥmad ibn Muḥammad. (n.d.). Zubdah al-Bayān fī Aḥkām al-Qur’ān. Tehran: Kitāb Farūshī Murtaḍawī.

Murāghī, Aḥmad ibn Muṣṭafā. (n.d.). Tafsīr al-Murāghī. Beirut: Dār ꜤIḥyā’ al-Turāth al-ꜤArabī.

Muṣṭafawī, Ḥasan. (1977). al-Taḥqīq fī Kalimāt al-Qur’ān al-Karīm. Tehran: Wizārat Farhang wa Irshād Islāmī.

Muṣṭafawī, Ḥasan. (2006). Rawish ꜤIlmī dar Tarjumahv a Tafsīr Qur’ān Majīd. Tehran: Markaz Āthār ꜤIlmī ꜤAllāmah Muṣṭafawī.

Muẓahharī, Muḥammad Thanā'-Allāh. (1991). al-Tafsīr al-Muẓahharī. Pakistan: Maktabah Rashdīyyah.

Najafī, Muḥammad Ḥusayn ibn Bāqir. (1943). Jawāhir al-Kalām fī Sharh Sharā’iꜤ al-Islām. Beirut: Dār Iḥyā’ al-Turāth al-ꜤArabī.

Nāṣirī Lārījānī, Naghmah. (2010). Mas’ulīyyat bayn TaꜤāmul mayān Ḥuqūq MuꜤāhadāt wa Ḥuqūq al-Millī dar Tawjīh ꜤAdam Īyfā ye TaꜤahhudāt bayn al-Millī, Ḥuqūqī bayn al-Millī Journal, vol. 42.

Nawawī Jāwī, Muḥammad ibn ꜤUmar. (1996). Marāḥ Labīd lī Kashf MaꜤnī al-Qur’ān al-Majīd. Beirut: Dār al-Kutub al-ꜤIlmīyyah.

Nīshābūrī, Niẓām al-Dīn Ḥasan ibn Muḥammad. (1995). Tafsīr Gharāib al-Qur’ān wa Raghāib al-Furqān. Beirut: Dār al-Kitāb al-Ilmīyyah.

O'Connell, Mary Ellen. (2008). The Power and Purpose of International Law, Insights from the Theory and Practice of Enforcement. Oxford: Oxford University Press.

Parcham, AꜤẓam. & Ibrāhīmī, AꜤẓam. (2018). Naqsh Tarāduf Kāmil dar Āyāt Qur’ān bar asās Siyāq. Mishkāt Journal, no. 138.

Qāsimī, Muḥammad Jamāl al-Dīn. (n.d.). Maḥāsin al-Ta’wīl, Beirut: Dār al-Kitāb al-ꜤIlmīyyah.

Qummī Mashhadī, Muḥammad ibn Muḥammad Riḍā. (1987). Tafsīr Kanz al-Daqāiq wa Baḥr al-Gharāib. Tehran: Inteshārāt Wazārat Farhang wa Irshād Islāmi.

Quṭubī, Muḥammad ibn Aḥmad. (1985). al-JāmiꜤ lī Aḥkām al-Qur’ān. Tehran: Intishārāt Nāṣir Khusraw.

Rāghib Iṣfahānī. (1991). al-Mufradāt fī Gharīb al-Qur’ān. Damascus: Dār al-ꜤIlm al-Shāmīyyah.

Rāwandī, Quṭb al-Dīn SaꜤīd ibn Hibbah Allāh. (1984). Fiqh al-Qur’ān fī Sharh Āyāt al-Aḥkām. Qum: Kitābkhānah Āyatullāh MaꜤashī Najafī.

Sachariew, K., (1988). “State Responsibility for Multilateral Violations: Identifying the Injured State and its Legal Status”, NILR, Vol. XXXV.

Ṣādiqī Tehrānī, Muḥammad. (1986). al-Furqān fī Tafsīr al-Qur’ān bil al-Qur’ān, Qum: Intishārāt Farhang Islamī.

Ṣadr, Muḥammad Bāqir. (1998). al-Sunan al-Tārīkhīyah fī al-Qur’ān. Damascus: Dār al-TaꜤārif.

Sayyid ibn Quṭb ibn Ibrāhīm Shāzhalī. (1991). Fī Ẓalāl al-Qur’ān, Beirut: Dār al-Shurūq.

Shabbar, Sayyid ꜤAbd-Allāh. (1986). al-Jawhar al-Thamīn fī Tafsīr al-Kitāb al-Mubīn. Kuwait: Shirkah Maktabah al-Alfayn.

Shawkānī, Muḥammad ibn ꜤAlī. (1993). Fatḥ al-Qadīr, Beirut: Dār al-Kalam al-Ṭayyib.

Sūr Ābādī, Abū Bakr ꜤAtīq ibn Muḥammad. (2001). Tafsīr Sūr Ābādī, Tehran: Farhang Nashr Naw.

Suyūṭī, Jalāl al-Dīn. (1983). al-Dur al-Manthūr fī Tafsīr al-Ma’thūr, Qum: Kitābkhānah Āyatullāh MaꜤashī Najafī.

Ṭabarī, Abū JaꜤfar Muḥammad ibn Jarīr. (1991). JāmiꜤ al-Bayān fī Tafsīr al-Qur’ān. Beirut: Dār al-MaꜤrifah.

Ṭabarsī, Abū ꜤAlī Faḍl ibn Ḥasan. (1993). MajmaꜤ al-Bayān fī Tafsīr al-Qurān. Tehran: Intishārāt Nāṣir Khusraw.

Ṭabāṭabā’ī, Sayyid Muḥammad Ḥusayn. (1985). Uṣūl Falsafah wa Rawish Ri’ālīsam. Tehran: Ṣadrā.

Ṭabāṭabā’ī, Sayyid Muḥammad Ḥusayn. (1996). al-Mīzān fī Tafsīr al-Qur’ān. Qum: Daftar Intishārāt Islāmī JāmiꜤah Mudarrisīn Hawzah ꜤIlmīyyah Qum.

Ṭanṭāwī, Sayyid Muḥammad. (n.d.). al-Tafsīr al-Wasīṭ lī al-Qur’ān al-Karīm, n.l., n.p.

ThaꜤālabī, ꜤAbd al-Raḥmān ibn Muḥammad. (1997). Jawāhir al-Ḥisān fī Tafsīr al-Qur’ān, Beirut: Dār al-Iḥyā al-Turāth al-ꜤArabī.

ThaꜤlabī Nīshābūrī, Abū Ishāq Aḥmad ibn Ibrāhīm. (2001). al-Kashf wa al-Bayān Ꜥan Tafsīr al-Qur’ān,Beirut: Dār al-Iḥyā al-Turāth al-ꜤArabī.

Ṭurayḥī, Fakhr al-Dīn. (1987). MajmaꜤal-Baḥrayn wa MaṭliꜤu al-Nayrayn. Qum: al-Thiqāfah al-Islāmīyyah.

Tūsī, Muḥammad ibn Ḥasan. (1980). al-Mabsūṭ fī Fiqh al-Imāmīyyah. Qum: Daftar Intishārāt Islāmī JāmiꜤah Mudarrisīn Hawzah ꜤIlmīyyah Qum.

Tūsī, Muḥammad ibn Ḥasan. (1988). al-Tibyān fī Tafsīr al-Qur’ān. Qum: Maktab al-IꜤlām al-Islamīyyah.

Wāḥidī, Abū al-Ḥasan ꜤAlī ibn Aḥmad. (1994). al-Wajīz fī Tafsīr al-Kitāb al-ꜤAzīz. Damascus: Dār al-Qalam al-Shāmīyyah.

Weckel, Philippe. (1999). Hamsūyī Ḥuqūq MuꜤāhadāt wa Ḥuqūq Mas’ulīyyat bayn al-Millī. trans. by: Sayyid ꜤAlī Hanjanī, Taḥqīqāt Ḥuqūqī Journal, vols. 25-26.

Zamaksharī, Maḥmūd ibn ꜤUmar. (1986). al-Kashshāf Ꜥan Haqā’iq Ghamāmiḍal-Tanzīl wa ꜤUyūn al-Aqāwīl fī Wujūh al-Ta’wīl. Beirut: Dār al-Kitāb al-ꜤArabī.

Zuhaylī, Wahbah ibn Muṣṭafā. (1997). al-Tafsīr al-Munīr fī al-ꜤAqīdah wa al-SharīꜤah wa al-Manhaj. Beirut: Dār al-Fikr al-MaꜤāṣir.

آمار
تعداد مشاهده مقاله: 62
تعداد دریافت فایل اصل مقاله: 78


سامانه مدیریت نشریات علمی. قدرت گرفته از سیناوب