اخبار و اعلانات

 آمار

تعداد نشریات116
تعداد شماره‌ها1,516
تعداد مقالات11,530
تعداد مشاهده مقاله4,266,284
تعداد دریافت فایل اصل مقاله2,407,158
Jafari, Ali, Emil, Mohammad. (1402). Human Perfection from the Perspective of Ibn Arabi's Mysticism and Theravada Buddhism Mysticism. مطالعات فلسفی کلامی, 10(36), 25-56. doi: 10.22034/imjpl.2024.16937.1120
Ali Jafari; Mohammad Emil. "Human Perfection from the Perspective of Ibn Arabi's Mysticism and Theravada Buddhism Mysticism". مطالعات فلسفی کلامی, 10, 36, 1402, 25-56. doi: 10.22034/imjpl.2024.16937.1120
Jafari, Ali, Emil, Mohammad. (1402). 'Human Perfection from the Perspective of Ibn Arabi's Mysticism and Theravada Buddhism Mysticism', مطالعات فلسفی کلامی, 10(36), pp. 25-56. doi: 10.22034/imjpl.2024.16937.1120
Jafari, Ali, Emil, Mohammad. Human Perfection from the Perspective of Ibn Arabi's Mysticism and Theravada Buddhism Mysticism. مطالعات فلسفی کلامی, 1402; 10(36): 25-56. doi: 10.22034/imjpl.2024.16937.1120

Human Perfection from the Perspective of Ibn Arabi's Mysticism and Theravada Buddhism Mysticism

International Multidisciplinary Journal of Pure Life (IMJPL)
مقاله 1، دوره 10، شماره 36 - شماره پیاپی 4، اسفند 2023، صفحه 25-56    اصل مقاله (709.05 K)
نوع مقاله: Research Article
شناسه دیجیتال (DOI): 10.22034/imjpl.2024.16937.1120
نویسندگان
Ali Jafari* 1؛ Mohammad Emil2
1Assistant Prof. in Department of Islamic Studies, School of Medicine, Arak University of Medical Sciences, Arak, Iran (Corresponding Author)
2Department of German Language, Faculty of Languages and Literature, Makassar State University, Makassar, Indonesia, and MA Student in Ethics Philosophy
چکیده
SUBJECT & OBJECTIVES: This research explored the concept of human perfection through the lenses of Ibn Arabi’s Mysticism and Theravada Buddhism Mysticism. The aim was to create a dialogue between Buddhism and Ibn Arabi's mysticism, and to shed light on the similarities and differences in their perspectives on human perfection.
METHOD & FINDING: This research presented a comparative research study of the profound mystical teachings of Ibn Arabi, a renowned Sufi mystic, and Theravada Buddhism, the oldest existing school of Buddhism. The study examined the nature of self, the significance of the spiritual journey, and the role of love  in both traditions. This study found that in the approach of the perfect human from Ibn Arabi's viewpoint, a individual achieves unity with the divine; While Theravada Buddhism seeks human perfection through the attainment of the Arhat, a liberated being free from suffering and ignorance.
CONCLUSION: The study offered a comprehensive understanding of human perfection from Ibn Arabi's and Buddhist mystical perspectives, and revealed that both traditions challenge the conventional understanding of self and advocate for a transcendent perspective that seeks to realize the ultimate reality of existence. The study also showed that both traditions have different metaphysical and ontological assumptions, as well as different methods and practices of meditation and contemplation. Finally, concluded that the comparative study of Ibn Arabi’s Mysticism and Theravada Buddhism Mysticism can enhance dialogue and understanding, as well as provide insights into the nature of human existence.
کلیدواژه‌ها
Perfection؛ Human Perfection؛ Mysticism؛ Ibn Arabi's Mysticism؛ Theravada Buddhism Mysticism
مراجع
  1. The Holy Qur’an.
  2. Albimawi, Hendra. & Nurhakim, Moh. (2023). Human Nature in the View of the Qur’an and Ibn Arabi. International Journal of Health, Economics, and Social Sciences, 5(3), 270-277. https://doi.org/10.56338/ijhess.v5i3.3829
  3. Alsharif, Mohammad Husni. (2022). The Existential Rank of Human Beings According to Ibn Arabi. Jordan Journal of Social Sciences, 15(2), 169-181. https://doi.org/10.35516/jjss.v15i2.488
  4. Babanejad, Ruhollah. Jafari, Ali. & Pakpour, Ali. (2021). Commitment to the Covenant and its Function in Making Life Meaningful (From Religious Perspective). International Multidisciplinary Journal of Pure Life, 8(27), 75-89. https://doi.org/10.22034/imjpl.2021.12352.1029
  5. Bastow, David. (1988). An Example of Self-Change: The Buddhist Path. Religious Studies, 24(2), 157-172, https://doi.org/10.1017/S0034412500019247
  6. Buddhaghosa, Bhadantacaryia. (2003). The Path of Purification: Visuddhimagga. Tranlated by: Bhikkhu Ñanamoli.‏ Washington: BPS Pariyatti Editions.
  7. Buddharakkhita, Acharya. (2019). The Dhammapada: The Buddha's Path of Wisdom. Washington: BPS Pariyatti Editions.
  8. Chittick, William. (2012). Ibn Arabi: Heir to the Prophets. London: Oneworld Publications.
  9. Chittick, William. C. (1997). The Self-Disclosure of God: Principles of Ibn Arabi's Cosmology. New York: State University of New York Press.
  10. Chittick, William. (1993). The Spiritual Path of Love in Ibn Arabi and Rumi. Mystics Quarterly, 19(1), 4-16. https://www.jstor.org/stable/20717149
  11. Chuang, Christina. (2020). Rational Devotion and Human Perfection. Synthese, 197, 2333-2355. https://doi.org/10.1007/s11229-017-1323-1
  12. Corliss, Richard. (1986). Redemption and the Divine Realities: A Study of Hick, and an Alternative. Religious Studies, 22(2), 235-248 https://doi.org/10.1017/S0034412500018230
  13. Dogan, Recep. (2013). The Position of Human Being in the Universe According to Islam. Sociology and Anthropology, 1(3), 141-148. https://doi.org/10.13189/sa.2013.010302
  14. Eltschinger, Vincent. (2014). The Four Nobles' Truths and Their 16 Aspects: On the Dogmatic and Soteriological Presuppositions of the Buddhist Epistemologists' Views on Niścaya. Journal of Indian Philosophy, 42, 249-273. https://doi.org/10.1007/s10781-013-9193-4
  15. Gable, Mike. (2008). Engaged Buddhism Enhances Christian Missiology and Congregations. Mission Studies, 25(1): 17-102. https://doi.org/10.1163/157338308X293936
  16. Gorjian, Mohammad Mahdi. Ali, Yazan. Mustafa, Kinana. & Fahs, Suzan. (2020). Manifestation of the Essence of God in Ibn Arabi’s and Meister Eckhart’s View. International Multidisciplinary Journal of Pure Life, 7(24), 67-92. https://doi.org/10.22034/imjpl.2020.10974.1019
  17. Harrison, Paul. (1987). BUDDHISM: A Religion of Revelation After All? Numen, 34(2): 256-264. https://doi.org/10.1163/156852787X00056
  18. Harvey, Peter. (2000). An Introduction to Buddhist Ethics: Foundations, Values and Issues. Cambridge: Cambridge University Press.
  19. Herawati, Andi. (2013). Concerning Ibn Arabi’s Account of Knowlegde of God Al Haqq. Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism, 3(2), 219. https://doi.org/10.20871/kpjipm.v3i2.49
  20. Hongladarom, Soraj. (2011). The Overman and the Arahant: Models of Human Perfection in Nietzsche and Buddhism. Asian Philosophy, 21(1), 53-69. https://doi.org/10.1080/09552367.2011.537478
  21. Huenemann, Charlie. (2005). Philosophical Jester. The Review of Politics, 67(3), 574-576. https://doi.org/10.1017/S0034670500034811
  22. Ibn Arabi, Muhyeddin. (1972). Futuhat Makkiyya. Translated by: William Chittick. Cairo: Bulaq Press.
  23. Ibn Arabi, Muhyeddin. (2009). The Four Pillars of Spiritual Transformation. Oxford: Anqa Publishing.
  24. Kakaie, Ghasem. (2007). Know Yourself, According to Qur’an and Sunnah: IBN Arabi's View. Journal of the Muhyiddin Ibn ArabiSociety, 42, 39-57.
  25. Katz Nathan. (1985). Buddhist Images of Human Perfection. Religious Studies, 21(1), 105-106. https://doi.org/10.1017/S0034412500016978
  26. Keown, Damien. (2013). Buddhism: A Very Short Introduction. Oxford: Oxford University Press.
  27. Konik, Adrian, (2009). Turning-Points in Buddhist Mysticism and Philosophy. Religion and Theology, 16(1-2), 111-112. https://doi.org/10.1163/156973109X450046
  28. Leledaki, Aspasia. Brown, David. (2008). ‘Physicalisation’: A Pedagogy of Body-Mind Cultivation for Liberation in Modern Yoga and Meditation Methods. Asian Medicine, 4(2): 303-337. https://doi.org/10.1163/157342009X12526658783538
  29. Mahmoodi, Abolfazl. (2012). On the End of the Mystical Journey: Ibn Arabi and Adi Śankara. Religious Inquiries, 1(1), 109-136.
  30. Manné, Joy. (1998). Identity and Experience: The Constitution of the Human Being According to Early Buddhism. Excerpted from: Sue Hamilton. and The Five Aggregates: Understanding Theravada Psychology and Soteriology. Buddhist Studies Review, 15(2): 244-252. https://doi.org/10.1558/bsrv.v15i2.14712
  31. Morrissey, Fitzroy. (2020). Sufism and the Perfect Human: From Ibn Arabi to al-Jili. London: Routledge.
  32. Pye, Christian. B. (2023). Tahqiq, Human Perfection, and Sovereignty: Ibn Arabi and Early-Modern Islamic Empire. PhD Thesis. Texas: The University of Texas at Austin. http://dx.doi.org/10.26153/tsw/46026
  33. Qushayri, Abul-Qasim. (2012). Al-Qushayri’s Epistle on Sufism. Translated by: Alexander Knysh. Journal of Islamic Studies, 23(3), 372-377. https://doi.org/10.1093/jis/ets061
  34. Schimmel, Annemarie. (2011). Mystical dimensions of Islam. North Carolina: The University of North Carolina Press.
  35. Schneider, Hans Julius. (2017). Buddhist Meditation as a Mystical Practice. Philosophia, 45, 773-787. https://doi.org/10.1007/s11406-016-9783-y
  36. Schumann, Hans Wolfgang. (1987). Buddhism: An Outline of its Teachings and Schools. Illinois: T Heosophical Pub House.
  37. Silananda, Sayadaw. (1999). No Inner Core: An Introduction to the Doctrine of Anatta. Penang: Inward Path Publisher.
  38. Simmer-Brown, Judith. (2021). The Four Noble Truths: A Buddhist Theology for Undoing Racism. Buddhist-Christian Studies, 41: 221-231. https://doi.org/10.1353/bcs.2021.0022
  39. Tabataba'i, Syed Mohammad Hossein. Hosseini Tehrani, Syed Mohammad Hossein. & Faghfoory, Mohammad. (2003). Kernel of the Kernel: Concerning the Wayfaring and Spiritual Journey of the People of Intellect (A Shi'i Approach to Sufism). Albany: State University of New York Press. https://doi.org/10.1353/book4497
  40. Van Oosten, Karel. (2008). Kamma and Forgiveness with some Thoughts on Cambodia. Exchange, 37(3), 237-262. https://doi.org/10.1163/157254308X311974
  41. Werner, Karel. (2000a). Review of Pain and its Ending. The Four Noble Truths in the Theravāda Buddhist Canon. Journal of the Royal Asiatic Society, 10(2), 271-273. https://doi.org/10.1017/S1356186300012736
  42. Werner, Karel. (2000b). Review of Buddhist Philosophy from 100 to 350 A.D. Journal of the Royal Asiatic Society, 10 (1), 126-128. https://doi.org/10.1017/S1356186300012244
  43. Wilcox, Andrew. (2011). The Dual Mystical Concepts of Fana’ and Baqa’ in Early Sufism. British Journal of Middle Eastern Studies, 38(1), 95-118. https://doi.org/10.1080/13530191003794681
  44. Xuezhi, Zhang. (2007). Several Modalities of the Body-mind Relationship in Traditional Chinese Philosophy. Frontiers of Philosophy in China, 2(3), 379–401. https://doi.org/10.1007/s11466-007-0024-0
  45. Zekrgoo, Amir Hossien. (2011). From Superman to Superior Man: Anthropology of Perfection in Traditional Cosmology. Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism, 1(2), 51. https://doi.org/10.20871/kpjipm.v1i2.13
  46. Zwanzig, Rebekah. (2008). An Analysis of Ibn Arabi's Perfect Individual, with a Brief Comparison to the Thought of Sir Muhammad Iqbal. Ontario: Brock University.
  47. Hao, Junyi. Liu, Chang. Feng, Shaozhen. & Luo, Jing. (2022). Imagination-Based Loving-Kindness and Compassion Meditation: A New Meditation Method Developed from Chinese Buddhism. J Relig Health, 61, 2753-2769. https://doi.org/10.1007/s10943-021-01409-0
آمار
تعداد مشاهده مقاله: 395
تعداد دریافت فایل اصل مقاله: 308


سامانه مدیریت نشریات علمی. قدرت گرفته از سیناوب