اخبار و اعلانات

 آمار

تعداد نشریات121
تعداد شماره‌ها1,334
تعداد مقالات10,008
تعداد مشاهده مقاله2,997,605
تعداد دریافت فایل اصل مقاله1,690,932
Dastranj, Fatemeh, Nabavi, seyedmajid. (1402). An Approach to the Semantics of “Burhān” in the Quran by Emphasizing the Syntagmatic and Paradigmatic Relationships. مطالعات فلسفی کلامی, 2(6), 25-50. doi: 10.22034/qns.2024.17654.1057
Fatemeh Dastranj; seyedmajid Nabavi. "An Approach to the Semantics of “Burhān” in the Quran by Emphasizing the Syntagmatic and Paradigmatic Relationships". مطالعات فلسفی کلامی, 2, 6, 1402, 25-50. doi: 10.22034/qns.2024.17654.1057
Dastranj, Fatemeh, Nabavi, seyedmajid. (1402). 'An Approach to the Semantics of “Burhān” in the Quran by Emphasizing the Syntagmatic and Paradigmatic Relationships', مطالعات فلسفی کلامی, 2(6), pp. 25-50. doi: 10.22034/qns.2024.17654.1057
Dastranj, Fatemeh, Nabavi, seyedmajid. An Approach to the Semantics of “Burhān” in the Quran by Emphasizing the Syntagmatic and Paradigmatic Relationships. مطالعات فلسفی کلامی, 1402; 2(6): 25-50. doi: 10.22034/qns.2024.17654.1057

An Approach to the Semantics of “Burhān” in the Quran by Emphasizing the Syntagmatic and Paradigmatic Relationships

The Quran: Contemporary Studies
دوره 2، شماره 6، خرداد 2024، صفحه 25-50    اصل مقاله (828.15 K)
نوع مقاله: Scholary
شناسه دیجیتال (DOI): 10.22034/qns.2024.17654.1057
نویسندگان
Fatemeh Dastranj* 1؛ seyedmajid Nabavi2
1Associate Professor, Department of Qur’ān and Ḥadīth Sciences, Faculty of Humanities, Arak University, Arak, Iran. f-dastranj@araku.ac.ir
2Ph.D. graduate, Department of Qur’ān and Ḥadīth Sciences, Faculty of Humanities, Arak University, Arak, Iran. majidnabavi1366@gmail.com
چکیده
Conceptual relationships and links in linguistics are the tools and methods by which the hidden meaning of the text is better understood. Given that some Qur’anic words have found semantic notions over time, or have become obscured by theological and non-theological perspectives, the semantic approach and the attention to the conceptual relations have been effective in the exact definition of the concepts under study and by providing systematic solutions to explore new layers of meaning and provides the ground for recognizing the meaning of vocabulary without theological or non-theological presuppositions. The word “Burhān” is one of the most important Quranic concepts that have been variously defined in dictionaries and interpretations and the issues raised in the Quranic reading of this term make it necessary to research and study it. Therefore, the present study aims to find out the meaning and concept of “Burhān” in the Quran by a descriptive-analytical method and concludes that there is no consensus on the word’s being Arabic, and in the semantic apparatus of the Quran, “Burhān” has central and relative meanings. Also, by examining the alternatives of this word, including “Āyah,” (sign) “Bayyinah,” (manifest proof), and “Sulṭān” (authority), the main purpose of using the term “Burhān” and distinguishing it from other similar terms has been clarified. Ultimately, by considering the co-occurrences of this word in the Quran, it has been determined that the category of miracles referred to as “Burhān” are those that are clear and perceptible, serving as evidence that goes beyond convincing opponents and establishing certainty in hearts. Furthermore, upon examining the discourse space in the verses under scrutiny, it has become evident that the verb structure within the speech in verses where “Burhān” is used in its primary meaning indicates a kind of inadequacy and weakness in presenting evidence by the speakers. The addressees in these verses are those who claim partnership with God or assert exclusive rights to paradise. On the other hand, the verb structure in the speech in verses where “Burhān” is used in a relative sense indicates the introduction of evidence by God to the addressees of the verses.
کلیدواژه‌ها
Burhān؛ Miracle؛ Semantics؛ Syntagmatic Relationships؛ Paradigmatic Relationships
مراجع

Qarai, Ali Quli. Trans. (2005). The Quran: With a Phrase-by-Phrase English Translation (2nd ed.). London: ICAS Press.

ʿAbbāszādih, Mahdī. (1393Sh /2014). Taḥlīl-i manṭiqī-maʿnāshinākhtī-ye burhān [Logical-semantic analysis of Burhān]. Dhihn Journal, 15 (58), 101-122.

Ālūsī, S. M. (1415 AH/1995). Rūh al-Maʽānī fi Tafsir al-Qur’an al-Azim (Inquiry by A. A. B. Aṭīyyah). Beirut: Dar al-Kutub al-Ilmīyyah.

Askari, A. H. (1412 AH/1992). Muʿjam al-Furūq al-Lughavīyah. Qom: Teachers' Research Society. Avicenna, H. I. A. (1375 Sh/1996). Al-ishārāt wa al-tanbīhāt. Qom: Nashr al-Balaghah.

Azharī, M. I. A. (1421 AH/2000). Tahzīb al-Lughah. Beirut: Dar Īhyā al-Turāth al-Arabī.

Bayḍāwī, A. I. U. (1418 AH/1997 CE). Anwār al-Tanzīl wa Asrār al-Ta’wīl (Research by M. A. R. al-Mar’ashi). Beirut: Dar Īhyā al-Turāth al-Arabī.

Fayḍ Kāshānī, M. M. (1415 AH/1995 CE). Tafsir al-Sāfī (Inquiry by H. A’lamī). Al-Sadr Publications. Gha'imīnīya, A. (1386 HS/2007). Knowing the miracle of the Qur'an (New theories on the miracle of the Qur'an). Quarterly of the Mind, 31.

Ibn Kathīr Damishqī, I. I. A. (1419 AH/1999). Tafsīr al-Qur’ān al-ʿAzīm (Inquiry by M. H. S. al-Din). Beirut: Dar al-Kutub al-Ilmīyyah.

Ibn Manẓūr, M. I. M. (1414 AH/1993). Lisān al-ʿArab. Beirut: Dar Sadir.

Izutsu, T. H. (1361 HS/1982 CE). God and man in the Quran. Tehran: Institute of Cultural and Linguistic Research.

Jawādī Āmulī, A. (1391 HS/2012 CE). Tafsīr Tasnim. Qom: Isrāʼ.

Makārim Shīrāzī, N. (1382 HS/2003 CE). Tafsir Nimūnih. Tehran: Dar al-Kutub al-Islamiyah;

Selected part of Tafsir Nemooneh (Research by A. A. Babayee). (1374 HS/1995 CE). Tehran: Dar al-Kutub al-Islamiyah.

Maqātil ibn Suleiman Balkhī (1381 HS/2002 CE). Al-Ashbāh wa al-Nazā’ir. Tehran: Scientific and Cultural Publications.

Muṣṭafawī, Ḥasan. (1442AH/2020). Al-Taḥqīq fī Kalimāt al-Qur᾽ān al-Karīm (6th ed.). Beirut: Dār al-Kutub al-ʿIlmīyah.

Naji Z, Khalili Nooshabadi A, Alizamani A. A Reflection on Stability of the Reason of Miracle in Christian Theology with a View to Its Usage in Islamic Tradition. ANDISHE-NOVIN-E-DINI A Quarterly Research 2016; 11 (43) :79-94

Qarashī, S. A. A. (1377 HS/1998 CE). Tafsir Asḥan al-Hadith. Tehran: Bi’thah Foundation;

Qāmūs Qur’an (1371 HS/1992 CE). Tehran: Dar al-Kutub al-Islamiyah.

Rāghib Isfahani, H. I. M. (1374 HS/1995 CE). Muʿjam Mufradat Alfāz Qur’ān (Research by N. Mar’ashi). Qom: The Ismāʿīlism.

Rak'i, M., & Nosrati, S. (1396 HS/2017). Semantic fields in Qur'anic practice. Qom: Dar-al-Hadith Scientific-Cultural Institute, Publishing Organization.

Riyadhi, H. (1372 HS/1993). Translation of Bayān al-Sa’ādah fi Maqāmāt al-Ibādah. Tehran: Payam-e-Noor Press and Publication Center.

Sadr al-Muti’allihīn, M. I. G. S. (1388 HS/2009). Al Ta'liqat Ala by Ḥikmah al-Ishrāq (Correction and Research by S. M. Mousavi). Tehran: Ḥikmat Publications.

Safavi, C. (1387 HS/2008 CE). An introduction to semantics. Tehran: Surah Mehr.

Sayyid ibn Quṭb (1412 AH/1992 CE). Fi ẓilāl al-Qur’an. Cairo: Dar al-Shurūq.

Suhrawardī (Sheikh Ishrāq), S. U. (1375 HS/1996 CE). Ḥikmah Ishrāq (Collection of Sheikh Ishrāq’s Essays).

Ṭabarī, A. J. M. I. J. (1412 AH/1992 CE). Jāmiʿ al-Bayān fī Tafsir al-Qur’ān. Beirut: Dār al-Maʿrifat. Ṭabrasī, F. I. H. (1377Sh/1998). Jawāmi’ al-Jāmi’ (Literary and classical translation of a group of translators). Mashhad: Foundation for Islamic Studies, Astān Quds Raḍawī;

Ṭabrasī, F. I. H. (1372 Sh/1993). Majma’ al-Bayān fi Tafsir al-Qur’an (Introduction by M. J. Balaqi). Tehran: Naser Khosrow Publications;

Ṭabrasī, F. I. H. (1360 HS/1981 CE). Majma’ al-Bayān fi Tafsir al-Qur’an. Tehran: Farahani Publications.

Ṭabāṭabā’ī, S. M. H. (1374 HS/1995 CE). Al-Mīzān fI Tafsir al-Qur’an. Qom: Islamic Publications Office of the Teachers of the Seminary.

Tūsī, M. I. H. (n.d.). Al-Tibyān fi Tafsir al-Qur'an (Introduction by S. A. B. Tehrani and research by A. Q. Āmulī). Beirut: Dar Īhyā al-Turāth al-Arabī.

آمار
تعداد مشاهده مقاله: 94
تعداد دریافت فایل اصل مقاله: 69


سامانه مدیریت نشریات علمی. قدرت گرفته از سیناوب