اخبار و اعلانات

 آمار

تعداد نشریات116
تعداد شماره‌ها1,439
تعداد مقالات10,921
تعداد مشاهده مقاله3,702,113
تعداد دریافت فایل اصل مقاله2,015,879
Saad, Mashood Abiola, Bakhshayesh, Reza. (1403). An Analytical Approach to the Human Body from the Perspective of Transcendental Wisdom and Yoruba Philosophy. مطالعات فلسفی کلامی, 11(38), 25-48. doi: 10.22034/imjpl.2024.9506
Mashood Abiola Saad; Reza Bakhshayesh. "An Analytical Approach to the Human Body from the Perspective of Transcendental Wisdom and Yoruba Philosophy". مطالعات فلسفی کلامی, 11, 38, 1403, 25-48. doi: 10.22034/imjpl.2024.9506
Saad, Mashood Abiola, Bakhshayesh, Reza. (1403). 'An Analytical Approach to the Human Body from the Perspective of Transcendental Wisdom and Yoruba Philosophy', مطالعات فلسفی کلامی, 11(38), pp. 25-48. doi: 10.22034/imjpl.2024.9506
Saad, Mashood Abiola, Bakhshayesh, Reza. An Analytical Approach to the Human Body from the Perspective of Transcendental Wisdom and Yoruba Philosophy. مطالعات فلسفی کلامی, 1403; 11(38): 25-48. doi: 10.22034/imjpl.2024.9506

An Analytical Approach to the Human Body from the Perspective of Transcendental Wisdom and Yoruba Philosophy

International Multidisciplinary Journal of Pure Life (IMJPL)
مقاله 1، دوره 11، شماره 38 - شماره پیاپی 2، شهریور 2024، صفحه 25-48    اصل مقاله (710.83 K)
نوع مقاله: PAPER DERIVED FROM THESIS
شناسه دیجیتال (DOI): 10.22034/imjpl.2024.9506
نویسندگان
Mashood Abiola Saad* 1؛ Reza Bakhshayesh2
1M.A, Student, Department of Islamic Philosophy, Higher Education Complex of Philosophy and Religious Studies, Faculty of Philosophy and Religious Studies, Al-Mustafa International University, Iran.
2Assistant Prof, Department of Islamic Philosophy, Higher Education Complex of Philosophy and Religious Studies Faculty of Philosophy and Religious studies, Al-Mustafa International University, Iran.
چکیده
SUBJECT & OBJECTIVES: This research paper aims to delve into the foundational beliefs and principles of Yoruba Philosophy and Transcendental wisdom regarding the human body, including its composition, function, and significance, aiming to explore the similarities and differences in their interpretations and comparative analysis between these two philosophies.
METHOD & FINDING: By utilizing library research, descriptive analysis, and analytical approaches, this study provides a comprehensive examination of the concept of the human body in the realms of Yoruba Philosophy and Transcendental Wisdom. It investigates how these philosophical perspectives influence cultural practices, rituals, and beliefs related to the human body in Yoruba and Islamic societies, critically reflecting on the implications of these varied philosophical views for understanding the nature of the human body, its connection to the soul, and its place within cosmology and metaphysics.
CONCLUSION: The study conducts a comparative analysis of the human body in Yoruba Philosophy and Transcendent Wisdom, highlighting the divergent perspectives. In Yoruba Philosophy, the human body is viewed as an essential aspect of an individual's holistic existence, intricately connected to spiritual and material realms. It is considered to embody various spiritual essences and energies crucial for achieving internal equilibrium. The body also holds significant cultural and social value, representing personal and communal identities. Conversely, in Transcendental Wisdom, the human body is seen as a transient vessel facilitating the soul's pursuit of enlightenment and divine knowledge, portraying it as a means for its transcendental journey.
کلیدواژه‌ها
Human Body؛ Imaginal Body؛ Orunmila؛ Yoruba Philosophy؛ Transcendental wisdom
مراجع
  1. The Holy Qur’an.
  2. Abimbola, Wande. (1971). The Yoruba Concept of Human Personality. Paris: CNRS. [In french]
  3. Adefarakan, Temitope. (2018). 8 Integrating Body, Mind, and Spirit Through the Yoruba Concept of Ori. Sharing Breath: Embodied Learning and Decolonization, 229-252. https://doi.org/10.15215/aupress/9781771991919.010
  4. Afzali, Ali. & Ghasempour, Fatemeh. (2014). Gendering the Human’s Soul in Islamic Philosophy An Analytical Reading on Mulla Ṣadrā. International Journal of Women's Research, 3(1), 1-17.
  5. Agai, Jock Matthew. (2015). Rethinking Yoruba Culture In The Light Of Yoruba Origins. Journal for Semitics, 24(2), 427-450. https://doi.org/10.25159/1013-8471/3460
  6. Akyeampong, Emmanuel. (2000). Africans in the Diaspora: The Diaspora and Africa. African Affairs, 99(395), 183–215. https://doi.org/10.1093/afraf/99.395.183
  7. Villa-Forte, Alexandra. (2022). Introduction to the Human Body. https://www.msdmanuals.com/home/fundamentals/the-human-body/introduction-to-the-human-body
  8. Azarian, Reza. (2021). Review of Sadraian Bodily Resurrection. 2nd Edition. Qom: Hekmate Islami Publication. [In Persian]
  9. Dingemanse, Mark. (2006). The Body in Yoruba: A Linguistic Study. PhD Thesis. Leiden: Leiden University.
  10. Falola, Toyin. & Childs, Matt. (2005). The Yoruba diaspora in the Atlantic world. Indiana: Indiana University Press.
  11. Gbadegesin, Olusegun. (1984). Destiny, Personality And The Ultimate Reality Of Human Existence: A Yoruba Perspective.Ultimate Reality and Meaning, 7(3), 173-188. https://doi.org/10.3138/uram.7.3.173
  12. Gbadegesin, Segun. (1996). African Philosophy: Traditional Yoruba Philosophy And Contemporary African Realities. 2nd Edition. Lausanne: Peter lang.
  13. Gbadegesin, Segun. (2004). Toward a Theory of Destiny. In: A Companion to African Philosophy. New Jersey: Blackwell Publishing. https://doi.org/10.1002/9780470997154.ch24
  14. Abdul Haq, Mohammad. (1972). Mulla Ṣadrā's Concept Of Man. Islamic Studies, 11(4), 281-296. http://www.jstor.org/stable/20846857
  15. Avicenna. (1997). Al-Isharat Wa Al-Tanbihat. Qom: Balagha Publication. [In Arabic]
  16. Ibrahim, Suleiman & Gorjian Arabi, Mohammad Mahdi. (2023). Implications of the Divine Ethics of Copulative Existence in Transcendent Wisdom. International Multidisciplinary Journal of Pure Life, 10(35), 89-111. https://doi.org/10.22034/imjpl.2023.17058.1123
  17. Jegede, Ayodele Samuel. (2005). The Notion of ’Were’ in Yoruba Conception of Mental Illness.Nordic Journal of African Studies, 14(1), 10. https://doi.org/10.53228/njas.v14i1.284
  18. Kamau, Lucy Jayne. (1976). Conceptual patterns in Yoruba culture. The mutual interaction of people and their built environment : A Cross-Cultural Perspective, 333-364. New York: De Gruyter Mouton https://doi.org/10.1515/9783110819052.333
  19. Khademi, Einullah & Zabihi, Mohammad & Arabi, Alireza. (2021). Nature of Soul and Body in Sadraic Solution to Soul and Body Problematique. Religious Anthropology, 17(44), 5-25. https://doi.org/10.22034/ra.2021.115890.2415
  20. Khamenei, Syed Mohammad. (2003). Phenomenology of Soul in Mulla Sadra’s School. In: The Passions of the Soul in the Metamorphosis of Becoming. Dordrecht: Springer Netherlands. https://doi.org/10.1007/978-94-017-0229-4_2
  21. Lahiji, Abdulrazzaq. (2005). Gohar Morad. Tehran: Saye Publications. [In Persian]
  22. Makinde, Akin. (1984). An African Concept Of Human Personality: The Yoruba Example. Ultimate Reality and Meaning. 7(3), 189-200. https://doi.org/10.3138/uram.7.3.189
  23. Miri, Mohammad. (2021). The Spirit-Body Relation In The View Of Ibn Al-Arabi And Mulla Ṣadrā. Qom: The Imam Khomeini Education & Research Institute. [In Persian]
  24. Misbah Yazdi, Mohammad Taghi. (2010). Anthropology in the Quran. Qom: The Imam Khomeini Education & Research Institute. [In Persian]
  25. Motahari, Morteza. )1996(. Understanding Islamic Sciences. Tehran: Sadra Publication. [In Persian]
  26. Mousavi, Hadi. (2016). The Concept of "Body" in Mulla Ṣadrā's Perspective. Islamic Philosophical Doctrines, 11(19), 111-130. [In Persian]
  27. Obudiyyat, Abd al-Rasul. (2014). An Introduction to Mulla Ṣadrā's Theosophical System. Tehran: SAMT. [In Persian]
  28. Ogunyemi, Yemi. (2015). The Philosophy of the Yoruba. Encyclopedia Britannica. https://www.britannica.com/topic/The-Philosophy-of-the-Yoruba-2006354. Accessed 7 October 2024.
  29. Oladipo, Olusegun. (1992). The Yoruba Conception Of A Person: An Analytic-Philosophical Study. International Studies in Philosophy, 24(3), 15-24. https://doi.org/10.5840/intstudphil1992243103
  30. Olúwọlé, Sophie Bosede. (2017). Socrates and Ọ̀rúnmìlà: Two Patron Saints of Classical Philosophy. Ikja: Ark Publisher.
  31. Ọsanyìnbí, Ọládotun B. & Falana, Kehinde. (2016). An evaluation of the Akure Yorùbá traditional belief in reincarnation. Open Journal of Philosophy, 6(1), 59-67. https://doi.org/10.4236/ojpp.2016.61007
  32. Prince, Yemi. (2018). Yoruba Philosophy And The Seeds Of Enlightenment: Advancing Yoruba Philosophy. Wilmington: Vernon Press.
  33. Rahimian, Saeed. & Mohammad Zadeh, Erfaneh. (2015). The Relationship between the Continuous Imaginal World and the Discontinuous Imaginative Faculty in Ascending and Descending Arcs according to Suhrawardi and Mulla Ṣadrā. Religious Inquiries, 4(8), 49-62.
  34. Saad, Mashood Abiola., & Bakhshayesh, Reza. (2024). Comparative Analysis of The Human Soul in Yoruba Philosophy And Transcendental Philosophy. Journal of Namibian Studies, 43, 23-42. https://doi.org/10.59670/5qe7tv57
  35. Sajjadi, Jafar. (1982). Intellectual Sciences Dictionary: Including Philosophical, Theological, and Logical Terms. Tehran: Iranian Research Institute of Philosophy.
  36. Sheikh, Saeed. (2019). A Dictionary Of Muslim Philosophy. Lahore: Idara Saqafte Islamia.
  37. Shīrāzī, Ṣadr al-Din Mohammad (Mulla Ṣadrā). (1981). al- Asfar al-Arba'a. 2nd Edition. Beirut: Daru Ihyah al-Turath al-Arabi. [In Arabic]
  38. Shīrāzī, Ṣadr al-Din Mohammad (Mulla Ṣadrā). (2000). al-Mazahir al-Illahiyyah fi Asrar al-Ulum al-Kamaliyayah. Tehran: Sadra Islamic Philosophy Foundation. [In Arabic]
  39. Shīrāzī, Ṣadr al-Din Mohammad (Mulla Ṣadrā). (2001). the Collection of Philosophical Messages of Ṣadr al-Muti'allihīn. Beirut: Daru Ihyah al-Turath al-Arabi. [In Arabic]
  40. Shīrāzī, Ṣadr al-Din Mohammad (Mulla Ṣadrā). (2002). almabda' wa alma'ad. Tehran: Sadra Islamic Philosophy Foundation. [In Arabic]
  41. Shīrāzī, Ṣadr al-Din Mohammad (Mulla Ṣadrā). (2003). al-Shawāhid al-Rubūbīyyah. Tehran: Sadra Islamic Philosophy Foundation. [In Arabic]
  42. Shīrāzī, Ṣadr al-Din Mohammad (Mulla Ṣadrā). (2012). al-'Arshīyyah. Translated by: Mohammad Khajavi. Tehran: Mowla Publications. [In Persian]
  43. Tabatabai, Mohammad Hossein. (1997). al-Mizan fi Tafsir al-Qur’an. Beirut: al-aalami foundation for publications. [In Arabic]
  44. Tusi, Nasir al-Din. (1996). Sharh al-Isharat wa al-Tanbihat. Qom: Nashr al-Balagha. [In Arabic]
  45. Aribidesi, Usman. (2008). The Nineteenth-Century Black Atlantic. in: The Atlantic World: 1450–2000, 114-134.
  46. Wieczorkiewicz, Anna. (2000). Muzeum Ludzkich Ciał: Anatomia Spojrzenia. Słowo: obraz terytoria.
  47. World Data. (2023). Yoruba Speaking Countries. Accessed May 1, 2023. https://www.worlddata.info/languages/yoruba.php
  48. Wysiadecki, Grzegorz. Orkisz, Stanisław. Balawender, Krzysztof. Golberg, Michał. & Żytkowski, Andrzej. (2024). The Human Body is Not Only A Biological Entity.Translational Research in Anatomy, 34. https://doi.org/10.1016/j.tria.2023.100270
  49. Zamaniha, Hossein. & Yavari, Tahereh. (2018). Imaginal Body and Its Role in Explaining Body-Soul Relationship in the Teachings of Sadr al-DīnShīrāzī. Contemporary Wisdom, 8(3), 171-188. [In Persian] https://doi.org/10.30465/cw.2018.3053
آمار
تعداد مشاهده مقاله: 431
تعداد دریافت فایل اصل مقاله: 229


سامانه مدیریت نشریات علمی. قدرت گرفته از سیناوب