Al-Lavati (Iraq), Hilal ebn Hasan. (1398). The Research Paper in the Syberspace Metaphorical and Strategic Axes for the Spread of Islamic Religion. مطالعات فلسفی کلامی, 6(19), 213-223. doi: 025/p-l.2019.3619
Hilal ebn Hasan Al-Lavati (Iraq). "The Research Paper in the Syberspace Metaphorical and Strategic Axes for the Spread of Islamic Religion". مطالعات فلسفی کلامی, 6, 19, 1398, 213-223. doi: 025/p-l.2019.3619
Al-Lavati (Iraq), Hilal ebn Hasan. (1398). 'The Research Paper in the Syberspace Metaphorical and Strategic Axes for the Spread of Islamic Religion', مطالعات فلسفی کلامی, 6(19), pp. 213-223. doi: 025/p-l.2019.3619
Al-Lavati (Iraq), Hilal ebn Hasan. The Research Paper in the Syberspace Metaphorical and Strategic Axes for the Spread of Islamic Religion. مطالعات فلسفی کلامی, 1398; 6(19): 213-223. doi: 025/p-l.2019.3619
The Research Paper in the Syberspace Metaphorical and Strategic Axes for the Spread of Islamic Religion
International Multidisciplinary Journal of Pure Life (IMJPL)
Student at the Branch of Islamic Sharia, Al-Mustafa Open University, Qom, Iran
چکیده
The methods of Islamic advocacy vary and vary according to the diversity of time and place, and this is one of the axioms that are inevitable for the sane of them, and heavenly messages have walked and written on the same approach; in addition to that they have taken into account the mental and cognitive level of their nations, and this is what calls us to choose the concept of “objective circumstance »For nations, which is more comprehensive than the difference and the temporal and qualitative diversity. The supreme purpose and objectives have an entry point in choosing the various and different ways and mechanisms in the way of marketing their goods, so how if the commodity touches the human needs of the person, then the marketing becomes very important, and one of the most important things that marketing and publishing and advertising and advocacy is the element of attraction, and it is the element of attraction, Another element: the payment element, and based on this, the element of attraction must have components that enable it to enter the depths of the soul and mind of the target personality, and it is not envisaged that what is meant by entering here is to enjoy the components in the same elements and the personality of the message and the invitation, this is a foregone conclusion. Rather, it is intended His ability to take the lead in directing others, and this means that the personal elements of the message are qualified and able to take the lead and lead.
