Reggad (USA), Naima, Mohammad (Syria), Dr. Mazen, Asad (Syria), Bashaar, Sulayman (Syria), Abdollah. (1400). A Critical and Analytical Approach to the Relativity of Religious Knowledge. مطالعات فلسفی کلامی, 8(26), 31-74. doi: 10.22034/imjpl.2021.11410.1025
Naima Reggad (USA); Dr. Mazen Mohammad (Syria); Bashaar Asad (Syria); Abdollah Sulayman (Syria). "A Critical and Analytical Approach to the Relativity of Religious Knowledge". مطالعات فلسفی کلامی, 8, 26, 1400, 31-74. doi: 10.22034/imjpl.2021.11410.1025
Reggad (USA), Naima, Mohammad (Syria), Dr. Mazen, Asad (Syria), Bashaar, Sulayman (Syria), Abdollah. (1400). 'A Critical and Analytical Approach to the Relativity of Religious Knowledge', مطالعات فلسفی کلامی, 8(26), pp. 31-74. doi: 10.22034/imjpl.2021.11410.1025
Reggad (USA), Naima, Mohammad (Syria), Dr. Mazen, Asad (Syria), Bashaar, Sulayman (Syria), Abdollah. A Critical and Analytical Approach to the Relativity of Religious Knowledge. مطالعات فلسفی کلامی, 1400; 8(26): 31-74. doi: 10.22034/imjpl.2021.11410.1025
A Critical and Analytical Approach to the Relativity of Religious Knowledge
International Multidisciplinary Journal of Pure Life (IMJPL)
1MA in Department of Water Resources Engineering, Faculty of Engineering, California State University, California, USA (Corresponding Author)
2Lecturer in Department of Philosophy, Faculty of Literature and Humanities, Shahid Beheshti University, Tehran, Iran
3BA in Department of Islamic Studies, Faculty at Principles of Religion, Bilad al-Sham University, Damascus, Syria
چکیده
SUBJECT AND OBJECTIVES: The study of human existence from its inception as an individual element to its development of the most complex forms of civilization and society is inseparable from the theory of knowledge; and how that human was through knowledge, was able to fluctuate on earth; to present great experimental models in his movement and history. just as the level of knowledge presented by man during his lifetime was not limited to a specific dimension, so we find that sometimes he focuses on the world of sense or the imagination or the abstract, and sometimes he gives importance to his thought and knowledge or makes it subject to another force. METHOD AND FINDING: All these different directions were a hostage to circumstances and conditions that a person went through. The cognitive nature of the human being bifurcates us in our search for relativism in knowledge to address the most intellectual trends that have been born or not; at least, it is influenced the emergence of the relativistic concept in knowledge. CONCLUSION: However, this does not mean that limiting the study to these directions is complete and complete restriction, at all; But we focused on schools that we think that have priority in the search and highlight them, which will be as follows: Kantianism, historicisms, skepticism and existentialism, and then put these trends to the test analysis to show the wrong point in knowledge between the relative between the linkage of intellectual schools.
Abi-Nader, Nayla (2008). Heritage and Curriculum between Arkoun and Jabri. Beirut: Arab Research and Studies Association.
Abu-Zayd, Nasr Hamed (2005). Problems of Reading and the Mechanisms of Interpretation. Edition 7. Casablanca: Arab Cultural Center.
Arkoun, Mohammad (1996). Islamic Thought, A Scientific Reading. Translated by Hashem Saleh. Edition 2. Beirut: National Development Center.
Arkoun, Mohammad (2005). The Quran from Inherited Interpretation to the Analysis of Religious Discourse. Translated by Hashem Salih. Edition 2. Beirut: Dar Al-Tali’a.
Badawi, Abd al-Rahman (2008). Encyclopedia of Philosophy. Edition 2. Qom: Al-Maqdisah: Relatives.
Badawi, Abd al-Rahman (1982). Humanity and Existentialism. Beirut: Dar Al-Qalam.
Badawi, Abd al-Rahman (1980). Studies in ExistentialPhilosophy. Beirut: The Arab Foundation for Studies and Publishing.
Baiser, Frederick (2019). Historicism. Translated by Omar al-Basyouni. Kuwait: Nahud Center for Studies and Publishing.
Bayat, Abdul-Rasoul et al (2002). Dictionary of Culture. Qom: Institute of Thought and Religious Culture.
10.Cobblestone, Frederick (2010). History of Philosophy. Translated by Habib Sarouns and Mahmoud Syed Ahmed. Cairo: General Authority for Emiri Press Affairs.
Craig, Edward (2005). The Shorter Routledge Encyclopedia of Philosophy. London: Routledge.
Foroughi, Mohammad Ali (2009). The Course of Wisdom in Europe. Tehran: Hermes House.
Ibn Faris, Abu Al-Hassan Ahmad (1979). Standards for Language. Editing by Abdul-Salam Mohammad Haroun. Beirut: Dar al-Fikr.
Kant, Emmanuel (2017). Refuting the Pure Reason. Translated by Musa Wahba. Beirut: Center for National Development.
Laroui, Abdullah (1997). Our Culture in the Light of History. Edition 4. Casablanca: Arab Cultural Center.
Madkour, Ibrahim (1983). Philosophical Lexicon. Cairo: The General Authority for Imperative Printing Affairs.
Mahjoub, Mohamed (1995). Heidegger and Problem Alemyaveziqa. Tunisia: South Publishing House.
Popper, Karl (1959). The Sterility of the Historical Doctrine. Translated by Abdel-Hamid Sabra. Alexandria: Dar Al Ma'arif.
Sadr, Mohammad Baqer (2009). Our Philosophy. Edition 3. Beirut: Dar Al-Tarif Publications.
Saliba, Jamil (1982). The Philosophical Dictionary. Beirut: Lebanese Book House.