Hosseini (Afghanistan), Zakieh-Sadat, Emamian (Iran), Dr. Syed Hasan, Asadov (Azerbaijan), Dr. Tofiq. (1400). Ethical Principles of Social Activity of Muslim Women. مطالعات فلسفی کلامی, 8(26), 91-106. doi: 10.22034/imjpl.2021.11378.1024
Zakieh-Sadat Hosseini (Afghanistan); Dr. Syed Hasan Emamian (Iran); Dr. Tofiq Asadov (Azerbaijan). "Ethical Principles of Social Activity of Muslim Women". مطالعات فلسفی کلامی, 8, 26, 1400, 91-106. doi: 10.22034/imjpl.2021.11378.1024
Hosseini (Afghanistan), Zakieh-Sadat, Emamian (Iran), Dr. Syed Hasan, Asadov (Azerbaijan), Dr. Tofiq. (1400). 'Ethical Principles of Social Activity of Muslim Women', مطالعات فلسفی کلامی, 8(26), pp. 91-106. doi: 10.22034/imjpl.2021.11378.1024
Hosseini (Afghanistan), Zakieh-Sadat, Emamian (Iran), Dr. Syed Hasan, Asadov (Azerbaijan), Dr. Tofiq. Ethical Principles of Social Activity of Muslim Women. مطالعات فلسفی کلامی, 1400; 8(26): 91-106. doi: 10.22034/imjpl.2021.11378.1024
Ethical Principles of Social Activity of Muslim Women
International Multidisciplinary Journal of Pure Life (IMJPL)
1MA Student in Department of Public Law, Faculty of Law, University of Qom, Qom, Iran (Corresponding Author)
2Lecturer in Department of Jurisprudence and Basic of Law, Faculty of Theology and Islamic Maaref, University of Qom, Qom, Iran
3Assistant Professor in Department of Islamic Studies, Faculty of Religious Studies, Al-Mustafa International University, Qom, Iran, and President of the German “IrkAZ” Scientific Institute
چکیده
SUBJECT AND OBJECTIVES: Regarding the social activities of Muslim women, Islam has a special view, and removes the burden of many heavy social activities from the shoulders of women, and from the perspective of Islam is a basil woman, with this view, the main task is to earn money, face Social problems the support of the family center is left to the man. METHOD AND FINDING: Women who want to participate in social activities voluntarily are not forbidden from the perspective of Islam, and it is possible for them to be present, women can follow in the footsteps of men, to be present in society, to have a job, to participate in government affairs; but in order to maintain the status of women, and their values, to be present in society, they need to observe certain principles, to have a personality he should not be harmed, and the Islamic society should not suffer from the problems caused by the mixing of men and women. CONCLUSION: Including the principles of modesty, chastity, avoidance of self-decoration, jokes with non-mahrams, observance of cover, and cases in which they are observed. In addition to ensuring women's security, it also contributes to the moral and cultural health of society.